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Part 1 - Chapter 4 - Note 23

The portions that have relevance to the Brit Hadashah ("New Testament") appear in blue.

There is another, a female soul which is concealed in the midst of her hosts, to which is attached

Soncino Zohar, Bereshith, Section 1, Page 245b

the body, and through this body she shows her energy, like the soul in the human body. Those hosts are the counterpart of the hidden joints above. There is another soul, to wit, the souls of the righteous below. These come from those superior souls, the soul of the female and the soul of the male, and therefore the souls of the righteous are superior to all the heavenly hosts and camps. You may ask, if they are so transcendent from both sides, why do they come down to this world to be afterwards removed from it? Imagine a king who had a son whom he sent to a village to be brought up until he should learn the ways of the king's palace. When the king heard that his son was grown up, out of his love for him he sent the Matron his mother for him, and brought him into the palace, where he rejoiced with him every day. So the Holy One, blessed be He, had a son from the Matron, to wit, the celestial holy soul. He sent it to a village, to wit, to this world, to be brought up in it, and learn the ways of the king's palace. When the king found that his son had grown up, and that it was time to bring him to the palace, out of his love for him he sent the Matron for him and brought him into the palace. The soul does not depart from this world till the Matron has come for her and brought her into the king's palace, where she remains forever. And for all that, the inhabitants of the village weep for the parting of the king's son from them. There was one wise man among them who said: “Why are you weeping? Was he not the king's son, and is not his proper place in his father's palace and not among you?” So Moses, who was a wise man, saw the villagers weeping, and said to them: “Ye are sons of the Lord your God, ye shall not cut yourselves” (Deut. XIV, 1). Now, if the righteous all knew this, they would rejoice when their time arrives to depart from this world. For is it not a great honour for them that the Matron comes for their sakes to bring them to the King's palace, so that the King may rejoice in them every day? For God hath no delight save in the souls of the righteous. Now the love of the Community of Israel for God is excited only by the souls of the righteous here on earth, because they come from the side of the king, the side of the male. This excitement reaches the female and stirs her love; and in this way the male awakens the love and affection of the female, and the female is united in love with the male. In the same way, the desire of the female to pour forth lower waters to meet the upper waters is only aroused through the souls of the righteous. Happy, therefore, are the righteous in this world and in the world to come, since on them are established upper and lower beings. Hence it is written: “The righteous man is the foundation of the world” (Prov. x, 25). Esoterically speaking, the Zaddik is the foundation of the upper world and the foundation of the lower world, and the Community of Israel contains the Zaddik from above and from below. The righteous one from this side and the righteous one from that side inherit her, as it is written: “The righteous shall inherit the earth” (Ps. XXXVII, 29).

The Righteous One inherits this earth, and pours upon it blessings every day, and furnishes it with luxuries and delicacies in his flow. All this is hinted in the words: OUT OF ASHER HIS BREAD SHALL BE FAT, AND HE SHALL YIELD ROYAL DAINTIES . It is from the future world that the stream reaches this Righteous One which enables him to provide luxuries and delicacies to this earth, thus transforming it from “the bread of poverty” into “the bread of luxury”.

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